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Subject: Learn Islam from Hadith
kamela 31.05.25 - 06:35pm
@miaiad, bro can i reach this your posted hadith to my friends on other site? * +
miaiad 1.06.25 - 02:32am
Do you mean to reshare somewhere else?
Of course you can
Copy whatever you like, and paste wherever you like. * +
miaiad 2.06.25 - 04:16am
Given the negative nature of this, I can think of only 4 comments:
(1) The words of the Quran are clear. People who listened to it (including disbelievers) understood it, and appreciated its strong meanings (regardless if they chosen to disbelive later). I did not mean that words are unclear or vage.
(Verily this is a Revelation from the Lord of the Worlds...The Trustworthy Spirit [i.e., Gabriel] has brought it down...Upon your heart, [O Muhammad] - that you may be of the warners...In a clear Arabic language.) Quran 26.192-195
What is meant by the concept that Hadith/sunnah explains Quran, is for example when a command is mentioned in the Quran but it need so much of details to be explained in steps, with all associated conditions, conclusions, etc...
For example, it is mentioned in the Quran so many times (And establish prayer and give zakah) - this verse from 2.43
Yet, what are the details, steps to establish and do the prayer, how many times, when?? etc?
same for Zakat (Alms)... how much? when? etc.....
All those details are mentioned in Hadiths. * +
miaiad 2.06.25 - 04:21am
(2) The Quran that was revealed in Mecca (before migrating to Medina) focuses on topics that are different from that revealed in Medina. In Mecca, for about 13 years, most of the Quran was talking about faith and belief, or news from history for similar Prophets. During that era, the focus was on teaching on the correct believe, having only one ALmight God, and learning from stories of previous Prophets.
Most of needed little or no explainations because the messge is direct, and most of the faith is something that belongs to the heart, not actions by body.
Yet in Medina (about 10 years only), the focus was on the muslim community. Hence, many of Quran verses talking about either worship, laws, or ethics.. etc
For that purposes, it needed a role mode and example, which was the Prophet and what he taught companions. * +
miaiad 2.06.25 - 04:25am
(3) monster ? r*ped someone? uh.
Do you know that disbelievers in that time were trying hard find something to accuse the Prophet with? They never came with something like that.
All disbelievers knew that the Prophet is the best man among them. They called him the truthful and trustworthy man.
No community will be happy if anything of what you mentioned would have happened. They will take the chance to fight back, indeed.
Yes, disbelievers clearly rejected the messege, but had never came to conclusion that you came about. * +
miaiad 2.06.25 - 04:26am
(4) Let's all advocate a respectful environment and positive attitude in discussions. thanks * +
miaiad 2.06.25 - 04:32am
Anas (May Allah be pleased with him) reported: I was walking with Messenger of Allah (PBUH) who was
wearing a Najrani cloak with a very thick border when a bedouin happened to meet him. He took hold of the side of
his cloak and drew it violently. I noticed that the violence of jerk had bruised the neck of Messenger of Allah
(PBUH). The bedouin said: O Muhammad! Give me out of Allah's wealth that you possess.'' Messenger of Allah
(PBUH) turned to him and smiled and directed that he should be given something.
[Al-Bukhari and Muslim].
Commentary: This Hadith also highlights the Prophet's sublime morality, patience and self-control. He smiled
away the discourtesy of the bedouin and bade the offering of a gift to him.
------------------
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, The strong man is
not the one who wrestles, but the strong man is in fact the one who controls himself in a fit of rage.''
[Al-Bukhari and Muslim].
Commentary: People are usually impressed by the physical power and strength of somebody. But the real strength
of a man lies in the fact that he should be able to wrestle with his passions in a fit of anger and avoid committing an
act for which he may subsequently regret. This is a common observation that wild anger leads to many a
wrongdoing of which man repents later on or sheds tears over the ruin resulting from it. * +
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